Margo: Bryan Law, a longtime Webdiary contributor, has kept
us up to date on his group's protest against Pine Gap for a while now.
His last piece for Webdiary was Rise up to end war. Richard Tonkin updated us on the results of the trial at Webdiarist Bryan Law faces jail on on Pine Gap protest. Bryan's archive is here.
My
opposition to war is complete. (illegal, immoral, futile, expensive)
. My opposition to the war in Iraq took organisational form in 2001,
and has continued ever since. My question now is "How might the
ordinary citizen, in a dysfunctional democracy, best restrict the
state's criminal behaviour - with an external war and a growing
internal security state". How does the citizen restore democracy and
peace under such circumstances?
I think it's timely to develop
and escalate the practice of interventionary nonviolence locally,
nationally and globally - to hinder, dismantle and transform the
military machine. Building resistance. For some 20 months now I've
been working with family and friends, making an experiment to explore
that thinking.
In September 2005 I became a foundation member of Christians Against ALL Terrorism, and subsequently undertook a "Citizens' Inspection" of the US-run Pine Gap Spy Base. We call it the Pine Gap Terror Base.
Webdiary played a key role in recording and developing the experiment. My foundation document was published in Webdiary on 17 October 2005.
Webdiarists
will be pleased to know that I referred then Defence Minister Senator
Robert Hill to that foundation article in my subsequent correspondence
with him. That correspondence became exhibit P2 in our recent trial.
The Webdiary article itself became exhibit L50, and a (censored) copy
was provided for each member of the jury to read.
We were
convicted of all charges and given trivial fines. Along the way, I've
learned many things about interventionary action, about the Court
process, and about the formation of political and spiritual will. It
seems fitting to share this knowledge and analysis with Webdiary and
crew. Who knows? This article may become an exhibit in some future
trial.
(We've learned this week that the Crown is appealing the
lenience of our sentence. They want us in prison. Court of Criminal
Appeal here we come.)
The power of interventionary action
This
experiment confirmed for me the power of the small "affinity group" to
exercise sanctions against the war machine, and other instruments of
injustice. When we began CAAT - on the road to Alice Springs - we were
7 people with basic resources (a shared vision, some experience, some
determination, some freedom and a little bit of money). We'd chosen
Pine Gap as an issue of national significance, and determined to work
for its peaceful transformation while demanding an end to the war in
Iraq. These are pretty big goals for 7 ordinary people. So far we're
doing pretty well.
The
key to our success lies in our actual penetration of the "Technical
Support Area" of Pine Gap - the bit behind the "man-proof" fences. The
touch-stone of Interventionary NVDA is having a real-world effect on
the operation of the military machine. We sent a shock-wave through
the US space war agencies. Pine Gap went into lock-down.
It was
in achieving this intervention that we began attracting national and
international attention. Between our action on 9 December 2005 and our
sentencing on 15 June 2007, we enjoyed national media coverage on five
seperate occasions, with the trial itself generating the most
coverage. We got our key message out linking Pine Gap with the war in
Iraq, and with the growing militarism (we were never strong in the
Murdoch media empire).
More important than main stream media, we
developed a national constituency through personal networks and the
internet, and we won much more extensive coverage in minority presses.
We filled the front page of the Catholic Leader on June 24 2007 under the headline of Peacemakers, which is a very important constituency for us. There is ongoing debate in the letters page.
The
Uniting Church in Alice Springs were very welcoming. Campfire in the
Heart provided a base of operations. There was a Mosque in Baghdad
praying for us every Friday. Word went out on local, national and
global nonviolence networks and we attracted hundreds of messages of
support from like-minded activists across the Angloshere. Plus a lot
of donations.
We enjoyed excellent support from Australian
Christian and Gandhian nonviolence activists, around 30 of whom came to
Alice Springs in June 2007 to support us during the trial (they ran
public information stalls, processions, public meetings, and nonviolent
direct actions). Personal networking brought most folk. We shone as a
practical example of peace-making through community, and participants
valued the experience very highly, often speaking of it as a peak
experience. You can find a journal of this time here.
Gandhi
proclaims that nonviolence reveals truth, and certainly we've
discovered a great deal about the way Pine Gap is used in contemporary
US, UK and Australian war-fighting. Professor Richard Tanter from the
Nautilus Institute at RMIT gave us all an update
on the technical capacitiesa nd operational functions of Pine Gap. I
believe all this knowledge will be uploaded onto the site shortly.
There's a record of his presentation on the blog.
We have an
Affidavit from DOD which says that our trial has been the subject of
discussion between defence and security officials in Australia and
their counterparts in the US. We know that ASIO and the AFP maintain
an interest in our ongoing activities. We know the Commonwealth
dragged out its "big gun" legislation, and spent a small fortune
prosecuting us, and tried hard to imprison us. At one time there were
nine lawyers for the Commonwealth and the Crown inside the Court -
against four self-represented peaceniks.
While we never felt
equal in the Court battle, we knew for sure that we had got the
attention of the government and the military through our humble
efforts. In attempting to come down hard upon us, they gave us instead
a wonderful forum from which to develop an effective, continuing
program of nonviolent peacemaking. So far this experiment has cost us
around $30,000 - most of which has been donated. The government has
spent millions. They're going to make one more try to send us to
prison. Bless them.
Interventionary NVDA is a wonderfully efficient and effective tool for the asymetric exercise of power.
The
contemporary Peace movement is sparse, and pushing uphill in social and
political formation. The kind of highly leveraged, and dramatic small
group action exemplified by Christians Against ALL Terrorism at
Pine Gap can provide powerful returns for those with the commitment and
time available to plan and carry them out. We can build that capacity,
in ourselves and in our communities.
On Saturday 2 June 2007 we
met with some traditional owner family members at the gates to Pine
Gap, and conducted a transformation ceremony and minor civil
disobedience. This felt like an important step forward.
God, not Christianity again!
Since joining with Christians Against ALL Terrorism
I've gotten a picture of how deeply Christians are discriminated
against and put down by people I'll describe here as secular lefties.
In
the past twelve years I've found, in purely practical terms, that
communities of faith are much more likely to provide people who'll act
against injustice than are communities of secular lefties.
As
our Pine Gap action has unfolded we've seen many Christians rise to ask
what our churches are doing to end the Iraq war and militarism. We
have found many branch churches willing to consider that question.
Certainly our support from some Christian communities has been such as
to nurture, sustain and develop our project, while secular political
groups including the Labor, Green and Democrats parties have been at
best hesitant and partial. There were Christians and Christian
affinity groups behind the recent incursions on the Shoalwater Bay
Military Training Area during the Talisman-Sabre US/Aus wargames in
June 2007 (Invading an un-named third country) . Some of these folk
were part of our Pine Gap network.
For the duration of this
action, I've focused Biblicly on the beatitudes and the Sermon on the
Mount. The most powerful lesson here is "Love your enemies", and we've
all been grappling with it. An extremely difficult teaching, and yet
so powerful in effect. Father John Dear mentions us in his recent reflection on the teaching.
We
applied this teaching to our conduct in the Court - refusing to engage
in adversarial behaviour, looking for the good in all, including the
Commonwealth lawyers, and trying to bring that out in them, freely
admitting our actions and just explaining why we took them, without
being at all preachy (well, trying not to anyhow). In contrast, the
carping of the prosecutor put just about everyone off, and when he
attacked Adele, and attempted various penalties and restrictions
against us, Hilton Dembo made himself broadly unpopular.
I also
learned how to avoid disagreements with my co-accused (just agree with
everything plus get what I really need). So while this may challenge
some folk, Jesus stays in.
Alice in Wonderland
This was my first Supreme Court trial, and contained many amazing
revelations.
I
got to see the amazing power of the Crown prerogative in matters of
national security and foreign relations. These thugs are allowed to
get away with murder, and the Court is forbidden to enquire about it.
We lost a couple of pre-trial applications about the operation and
validity of Section 8 of the Defence (Special Undertakings) Act,
and of a Notice issued under s8 in 1967 by then Defence Minister Alan
Fairhall. These matters will probably go to appeal, but they are only
the first in a series of manouvers between us where the Crown's aim is
to narrow the scope of evidence required by or admissable to the jury
in our trial. Judge Thomas ruled against us here, and declared the
publication of a notice in the Gazette was sufficient proof of everything s8 required.
During
the trial itself the Commonwealth invoked Public Interest Immunity to
exclude any evidence about the operation of Pine Gap by any Crown
witness. Michael Maurice QC did this when I asked the very first
prosecution witness (Mike Burgess, Deputy Chief of Facility, Pine Gap)
if intelligence collected by Pine Gap was used in the war in Iraq. We
then enjoyed two days of legal argument during which Maurice invoked
national security and then attacked our proposed defences under section
10 of the Commonwealth Criminal Code. The judge ruled in
favour of Public Interest Immunity, but allowed us to give evidence
about our own understanding of the role of Pine Gap. She didn't rule
on our defences.
When we got to presenting the defence case we were challenged before we testified by Mr Tim Begbie - in relation to the Parliamentary Privileges Act. The Commonwealth's contention was that the Parliamentary Privileges Act
was an essential component of the seperation of powers, and prevented
any Court from admitting into evidence any proceeding, report of a
proceeding, story about a proceeding, questions or answers of the
executive, or anything else that was conducted in a Parliament.The
judge ruled against us, and there went a whole bunch of evidence such
as Report 26 of the Joint Parliamentary Committee on Treaties. Not only
couldn't we use the Report. We couldn't even refer to the Report. So
exhibit L50 - the Webdiary article - was censored by having thick black
lines ruled through the bits where I mentioned Report 26 in it, and
about John Howard lying to Parliament about Weapons of Mass Destruction.
It was about this time we bagan to think of Alice and the rabbit hole. We found ourselves confronted by the powers of the Bill of Rights (1688)
which apparently preserves the rights of Parliamentarians over any
accused. I think of it as the divine rights of Parliament. (Typical
of English Law). For good measure, Mr Begbie also attacked our s10
defences. We forgave him. The Judge ruled that the only government
information we could rely on were public statements made outside
Parliament by the DOD, or its Minister, or the Prime Minister. A very
thin volume indeed. She didn't rule on our defences.
Giving
evidence was a funny experience of explaining what I'd done and why -
and tendering exhibits to the jury that supported my defence of
"necessity". The Prosecutor's job appeared to be to interrupt me,
challenge the relevance of what I was saying, and undermine my
argument. At one stage Mr Dembo accused me of giving the Court a
history lesson, and pretended to find that offensive. I was most put
out. I give a very good history lesson. We were talking about
Gandhi's salt march and I felt the jury was interested. The Judge was
not. Oh well.
Overall I was happy with what I got in.
When
I finished my evidence in chief, Mr Dembo attacked our defences and
asked for a ruling to exclude them, and related evidence, from the
jury. This was the third attack on our defences and it was only eight
days into the trial.
Because we were unrepresented, and had been
looking forward to the Queen's Birthday weekend to study the
authorities and take advice, the Judge delayed ruling on the defences
until Tuesday 12 June. In the meantime each accused would give their
defence opening, and their evidence in chief. Cross examination of any
accused would take place after all accused had testified, subject to
the Judges ruling after legal argument on Tuesday.
So we got two
days of putting forward material about the war in Iraq, Pine Gap's role
in the war in Iraq, our intentions of disrupting the military operation
of Pine Gap to preserve lives in Iraq, and the citizen's obligation to
take up nonviolent means of preventing the commission of war crimes.
The Court was always full, and there were many affecting moments. It
was here that the nature of our action became clear, and the issues
made plain. This was the best part of the trial. AAP did some
excellent reporting.
Then on Tuesday we lost the legal argument,
and our s10 defences were finally excluded. We couldn't get our expert
witnesses on the stand. The jury would be instructed to disregard our
evidence about the politics of war in Iraq. Only a miracle would see
us acquitted now. We closed on Wednesday, the jury retired on Thursday
and took five hours to convict us on all charges. We did sentencing on
Friday. Here's the judge's sentencing comments.
I'm particularly pleased that Judge Thomas noticed we were genuinely motivated.
The
penalties are trivial, although they do provide an opportunity for
political theatre. The issue for consideration now is how best to
further develop the dynamic created so far. Where next for Christians Against ALL Terrorism?
Future? What Future?
Until
this week, we were all having some time-out from CAAT issues. Adele and
I went to the Peace Convergence around Talisman-Sabre for a week or so
in later June. Adele was in the centre of action/organising and I
played a small support role while observing and talking and thinking
about everything going on, and what might be done better next time.
My
personal priority is to further encourage the formation and training of
small interventionary affinity groups. Such groups are axiomatically
able to take autonomous nonviolent action in a variety of operations
and contexts. Likewise they enjoy high security.
At Pine Gap we
need bush walking and map reading skills, along with persistance and
planning. In 2005 we made a single walk in two groups of two to
penetrate (but not damage) a prohibited area. At Shoalwater Bay in
2007 there were two groups (4 & 3) who entered the training area
and camped for three nights in cold, wet weather. And a subsequent
group of five who did a one day penetration of an airfield inside the
Training Area. Male and female, young and old. It's the same
orienteering skill-set. The same personal qualities.
At Pine
Gap, at Shoalwater Bay, at Geraldton - and at other vital US
war-fighting infrastructure - it's readily tactically available for
organised affinity groups to disrupt and interfere with base
operations, using transparent and accountable NVDA techniques. I'm
growing more interested in Plowshares actions.
I'm interested in
workshops, training sessions and networking for Christian and Gandhian
nonviolence activists to assist in the formation and deployment of such
affinity groups around Australia. To develop capacity for
Interventionary NVDA. Over a two-year time frame. In two years we can
test our capacity against Operation Talisman Sabre '09. What could be
more fun?
As far as Pine Gap goes, we're once again in a
position to be pro-active with dates and events. We can pick a date
for a future inspection/action, and program into it some
national/community nonviolence and affinity group formation. Sometime
the Court of Criminal Appeal will sit.
If you're interested in
developing nonviolence capacity in Australia, respond to this article,
or contact me bryan@cairnspeacebypeace.org
Who is this God person anyhow?
Paul Walter, you're right that my quibble about secular lefties is only a small part of my analysis. Yet it's worth mentioning, and worth asking just what it is that gets in the way of such people taking more effective action.
In my experience the secular outlook doesn't provide any support for personal sacrifice. There's an assumption that the opinion-holder is entitled to a life of ease and comfort. So the secular lefty is likely to avoid risk and simply express an opinion – not following it through with any concerted action. That's why John Howard can so easily ignore them.
Alga Kavanagh shows a classic avoidance pattern by obscuring the political issues with an exaggerated rant about the evils of God propaganda. Alga's rave doesn't disclose any steps forward available to be taken, any remedy for war, any base for alliance or any program for action.
One thing is that I never mentioned God once. I brought Jesus into the conversation, with reference to the Sermon on the Mount as a blue-print for peacemaking. While Yahweh may indeed be a monster God of War, the new testament God of Jesus is a God of Love. Gandhi read the Sermon on the Mount every day, calling it the clearest writing on nonviolence ever. I'm a Pagan with Catholic tendencies, and everywhere I look I see God’s of love and mystery. IMHO it's better than the dead world of materialism.
I've been a committed social justice activist for decades now, and have experienced defeat and success in a range of campaigns. I prefer success. Expressing an opinion is one thing. Exercising power is another. For the next period I want to develop the capacity of Christian and Gandhian nonviolence activists in Australia to exercise power through interventionary NVDA.
If Alga's got a better plan I'd like to hear it.
Good news from Darfur
Hundreds of thousands have died during this tragic war. If money spent on war, had been spent on science, research and education, maybe this water would have been found earlier and there would have been no need for the war. It is the 1st world that has the money to prevent this kind of war. It is a disgrace that we spend so much on war and so little on research.
Apologist excuses
Paul, whilst I see where you are coming from and agree with your sentiments, the historic facts are clearly observable. The mythical god yahweh is a god of war and ongoing destruction. If someone carries a Nazi flag and revels in the national socialist ideology, they are no different to those Nazis who committed the genocidal crimes, as they associate and agree with a debauched ideology. Just like the crimes committed by the religious, who have violently converted all indigenous from their animist ecologically compatible cultures to the unsustainable submissive fear of yahweh and his violent path through history. Then they are guilty by association. Making out that they are good, when their beliefs and fore bearers are the original cause and they haven't changed anything in any observable way, is ludicrous in the extreme. It's just typical of religious apologists, 'it's not me, it's someone else, or they are not representative of god'. This syndrome is an observable trait of those living within delusion and egocentric fantasy.
Bryan Law pushes an ideology that's proven to provide nothing but ongoing war and destruction. It's irrelevant as to the bandaid holier than thou shenanigans they get up to in bolstering their egos; original cause and viewable outcomes are the realities. We see the viewable outcomes of gods influence around the world and they are not nice. How can you live an ideology, easily proven to have provided nothing of positive substance for the evolution and progress of humanity, along with all living beings that inhabit this planet? The results and associated facts are the opposite The belief in god is a psychological and physical terrorist ideology; you can put forward all the bandaids you like. But the blatant, verifiable, original and ongoing wounds inflicted by this diabolical mythology can only be denied by the psychopathic and evolutionary bereft.
After all, Bryan is objecting to the actions of a country controlled by the followers of god, the USA. If this god was good, then it would stop those destroying in his name. Got any evidence to support gods existence other than war and debauchery? Bet you haven't, except for some bandaids which do nothing at all but fall off under the weight of reality.
Pure Evil and the concept of right and wrong.
Roskam defends Howard and his mate Bush on their concept that terrorism is "Pure Evil". I agree terrorism is wrong, so is the illegal invasion of afForeign country, the support of corrupt regimes, the support of regimes that condone the use of torture. All of these actions can result in the murder of thousand of innocent people. Terrorism is really just a weapon of war, just like nuclear weapons, cluster bombs. land mines. All humans are capable of doing wrong, including those that live in democracies. If we do wrong against another nation or a group of people, they will most likely react. It may take five years, ten years or even fifty years. Wrongs are not easily forgotten. Which one of these wrongs are "pure evil" depends on whose side your on.
Howard has taken Australia into an illegal war. He is part of the problem and should go. He has no answers and will be seen by many as evil, along with other members of the coalition of the willing.
If we accept that all war is wrong, we must learn solutions to human aggression. War, should always be the last resort, and only then in self defence. The idea of a pre-emptive strike is rubbish: any country could use that to attack another country. It is only through strengthening international laws, banning the use of offensive weapons, and the bringing to court leaders who break these international laws, that we will ever see an end to war. Yes, terror is wrong; so are nuclear weapons. It just depends on who side you're on. Both weapons kill indiscriminately.
Alga-lergic
Alga, you are a teensy bit rash when it comes to Bryan Law. The "lefty" bit was only a very small fragment in a very detailed article that any lefty worth her or his salt ought to read for the practical advice as to campaigning an issue, alone.
Dig back through the archives and you'll find many examples ofBryan 's thinking on the same social issues as concern us and his position of a raft of issues is educated progressivist.
As to religion, all religions contain factions and contrary interpretations and Christianity should not be judged by its reactionary Catholic or American protestant wingnut pentecostalist formations alone.
The progressive Jesuit-led social action "liberation theology "movement lost many vanguard priests, nuns and lay workers leading by example in the jails of latin american dictators and protestant going back a generation ago. Protestant pastors Niemeyer and Niemoller were victims of nazi torture and death for their resistance. Church groups have been involved in theVietnam , Iraq and other anti war demos and are social rights campaigners in our neo liberal infested society, often when everyone else has stopped bothering. Over the centuries a mass of other issues involving indigenous exploitation, injustice, poverty and refugee issues would have been denied all help if not some for some obscure religious becoming involved. Google up Bartolomeo de las Casas for a typical example.
Certainly we are faced with a long battle in front of us for social change. Educated people have to be greatful for any ally, let alone allies with the proven credentials of progressive Christians.
More god propaganda.
“Since joining with Christians Against ALL Terrorism I've gotten a picture of how deeply Christians are discriminated against and put down by people I'll describe here as secular lefties. In the past twelve years I've found, in purely practical terms, that communities of faith are much more likely to provide people who'll act against injustice than are communities of secular lefties.”
My oh my, another apologist trying to make out god is good, when all the current wars and more than 90% of wars carried out over the last 3500 years have been about fighting for god. CAAT is just another group of religious misfits, trying approach the problems from the wrong end of the stick. Why aren't these people ranting against the christian-controlled governments who are causing all these problems; why aren't their churches denouncing Howard, Ruddock, Rudd, Andrews, Abbott, Abetz, Costello, Hockey, and all the other right wing christians, who constantly lie and cheat the people? It’s not secularism at fault, but religiosity which is the only problem.
Why can't these enslaved clones of the mythical god see that Australia, as a secular country, is far more peaceful than any country under the influence of god? All of god’s influenced and controlled countries are involved in violent conflict of some kind. Now god’s followers have taken control of our parliament and we see the results in draconian laws, illegal invasions, selling of the people’s assets to their elite mates and never-ending lies.
The facts are blatantly obvious, yet CAAT's only aim and outcome is to get some form of ideological mileage out of situations requiring other more meaningful responses, along with boosting their egos and making them more delusional. As to them being involved with the indigenous, did they apologise for the destruction of indigenous culture by their forced conversion to CAAT's god? More than 20000 years of culture raped and destroyed by god followers in less than 200 years, just like the rest of the world’s indigenous cultures which have suffered under god’s hand.
puzzled
The way the thread was presented, you would have thought it was going to be all about a big whinge by Bryan throwing a gymnastic tanty at "lefties", for the rise of fascism. No wonder it was left alone in a corner like a wallflower at a wedding. Actually, after a quick skim am sure it is actually about how the law punishes the innocent and rewards the guilty.
"They are as wolves in sheep's clothing."
Speaking of "wolves in sheep’s clothing", I hope the antics of Ruddock, Andrews, Abbott, Abetz, Costello etc over recent times demonstrates to more reasonable Christians why the Christian version of Wahabism in power in Canberra has secularists a bit worried.